sünniliğin arap ırkçılığı olması

Ehli-Sünnet denilen din bir arap ırkçılığıdır. Arapların diğer ırklardan daha üstün olduğu görüşündedir.

Hatta Hanefi, Şafii, Hanbeli mezheplerine göre kefaat şartı gereğince arap olmayan bir erkek arap kızla evlenemez çünkü araplar üstündür.

Ümdetüs Salik isimli şafii fıkıh kitabında şöyle yazar:

والكفاءةُ في: النسَبِ والدِّينِ والحريةِ والصَّنعةِ وسلامة العيوبِ المُثْبِتَةِ للخِيار، فلا يُكافئ العجميُّ عربيةً، ولا غيرُ قُرَشيٍّ قُرشيَّةً، ولا غيرُ هاشميٍّ أو مُطَّلبيٍّ هاشميةً أو مطَّلبيةً، ولا فاسقٌ عفيفةً، ولا عبدٌ حرةً، ولا العتيقُ أو من مسَّ آباءَهُ رِقٌّ حرةَ الأصلِ، ولا ذو حِرفَةٍ دنيئةٍ بنتَ ذي حِرفةٍ أرفعَ، كخياطٍ بنتَ تاجرٍ، ولا معيبٌ بعيبٍ يُثْبِتُ الخِيارَ سليمةً منهُ، ولا اعتبارَ باليسارِ والشيخوخةِ، فمتى زوَّجها بغَيْرِ كُفءٍ بغَيرِ رضاها ورِضا الأولياءِ الذينَ هم في درَجتهِ فالنِّكاحُ باطلٌ، وإن رَضُوا أو رضيَتْ فليسَ للأبعدِ اعتراضٌ
..ve acemi (arap olmayan) adam arap olan kadına denk değildir...

ingilizceye tam çevirisi şöyle:

Translation: Kafa’a (Suitability in marriage for a female) is in the lineage (ancestry of the man), and in religiousness, and his being a free man (not a slave), and in his profession, and his being free of defects that can cause the annulment of the marriage. And the ajami (non-Arab) is NOT suitable for an Arab woman, and a non-Qurayshi is NOT suitable for a Qurayshi woman (Quraysh was the tribe of the Holy Prophet (S)), nor is a non-Hashimi or non-Muttalabi suitable for a Hashimi or Muttalabi woman (Hashimites are the members of the clan to which the Holy Prophet (S) belonged to, and Muttalabites are the descendants of the grandfather of the Holy Prophet (S)). Nor is an immoral man suitable for a virtuous woman, nor is a slave suitable for a free woman, nor is a freed slave or one whose ancestors were touched by slavery suitable for a (free) woman whose ancestors were free. Nor is a man of a lowly profession suitable for the daughter of someone with a noble profession, such as a tailor wanting to marry a tradesman’s daughter.